History

The National Archives and America's Founding Documents

Have you heard of the Baader-Meinhof phenomenon? It's also known as the frequency or recency illusion. It's the phenomenon when you hear or see something unusual and then hear and notice that something repeatedly.

Last week, I noticed that the earliest histories of the American Revolution virtually omitted the Articles of Confederation. Now, I see the omission of the Articles from nearly every place where I would expect to read and find more information about them, like the National Archives' website.[1]

The National Archives holds, conserves, and preserves the founding documents of the United States. When you visit its website, a menu bar at the top of the homepage prominently displays a link to "America's Founding Documents."

Screen shot of National Archives' Homepage

Click the link and you will find pictures for and links to the Declaration of Independence, the Constitution, and the Bill of Rights.

National Archives, "America's Founding Documents" webpage

The Articles of Confederation is conspicuously absent from the page.[2] In fact, it isn't even a sidebar or bottom-page link away. In this digital representation of "America's Founding Documents," the Articles of Confederation doesn't exist.

The National Archives houses the original, signed copy of the Articles of Confederation. But to find its digital copy, you have to search for it. And the first link you will find, "Welcome to OurDocuments.gov," takes you to a completely different website, which has a far inferior display and web view for documents compared to the Archives' "America's Founding Documents" page.[3]

Articles of Confederation as displayed on "OurDocuments.gov"

 

Archives and History

Archives shape the way we view and interpret history. It's something Jennifer Morgan and Peter Drummey reminded me of during our conversations for the "Doing History: How Historians Work" podcast series and something Karin Wulf talks about in her tweets and blog posts.

The National Archives plays a large role in how we view our nation's written record and what we view as historically important in that record. According to its interpretation, the Articles of Confederation is not a significant document. Therefore the document is hard to find on the National Archives' website--a casual browser would not find it--and the Archives has omitted it from the digital pantheon it created to highlight "America's Founding Documents."[4]

Of course, I disagree with the National Archives.

The Articles of Confederation is one of "America's Founding Documents." In fact, it shares the same lineage as the three documents the National Archives includes within its "Charters of Freedom."

 

The "America's Founding Documents" Family Tree

The Second Continental Congress agreed to draft articles of confederation on the same day it moved to draft a declaration to declare the colonies' independence from Great Britain.[5]

The fact that the Articles of Confederation placed too much sovereignty in the states caused the Constitutional Convention to convene and draft a new constitution in 1787. The Articles of Confederation directly informed the Constitution of 1787.

The Articles of Confederation also informed Madison's Bill of Rights. For example, Article 2 of the Articles of Confederation states that "Each State retains its sovereignty, freedom, and independence, and every power, jurisdiction, and right, which is not by this confederation expressly delegated to the United States, in Congress assembled."[6]

Amendment X of the Bill of Rights: "The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people."[7]

 

Project Direction

The ultimate goal of my research into the drafting and ratification of the Articles of Confederation is to produce a multimedia/multi-platform book. In the poetic words of Robert Frost, I have "miles to go before I sleep/And miles to go before I sleep"; I am years away from realizing this goal.[8]

One of the mistakes I made with my dissertation was I waited too long to start writing. Therefore, I'm thinking about writing an article. I have so much research to conduct for this project. Pursuing an article would both direct the directions I go in my research and ensure that I start writing sooner rather than later.

I have two article projects in mind. One article would explore the omission of the Articles of Confederation from histories of the American Revolution. I imagine the article would investigate the early histories of the American Revolution, why the Articles do not fit neatly within those nationalist interpretations of American history, and how the historiography of the Revolution has rarely looked back at the Articles since those early histories.

The second article would be to explore the settlement of the boundary between New York and Massachusetts. The article would explore issues over western land, cultural differences, and how Article 9 of the Articles of Confederation operated. I've wanted to write this article since grad school and I already have a fair amount of the research for it in my files. But I'm not sure I should write it. The article would deal with issues that affected the drafting and ratification of the Articles of Confederation, but it's not a piece I see fitting within a multimedia/multi-platform book focused on how the Second Continental Congress drafted and ratified the Articles.

 

 

Notes

[1] Alan Taylor's American Revolutions: A Continental History, 1750-1804, is one place I expected to find the Articles of Confederation mentioned and it appeared. Taylor devoted three pages (pages 337-339) to summarizing the Articles  and the challenges the Second Congress experienced in drafting and ratifying them.

[2] The Articles of Confederation are also absent from the National Archives online gift shop. For the record, I would purchase a facsimile of the Articles to hang on my wall if one existed.

[3] A bit more searching and you will find the National Archives' wonderful high-resolution images of the signed copy of the Articles of Confederation.

[4] The National Archives also omits the Articles of Confederation from its physical pantheon to the United States' founding documents: the Rotunda for the Charters of Freedom.

[5] Richard Henry Lee's Resolution, June 7, 1776.

[6] It's important to note the importance of Article 2. It appears after Article 1, which states "The Stile of this confederacy shall be, "The United States of America." Transcript of the Articles of Confederation, OurDocuments.Gov.

[7] U.S. National Archives, "The Bill of Rights: A Transcription."

[8] Robert Frost, "Stopping by Woods on a Snowy Evening"

Why the Omission? Exploring the Articles of Confederation in Early Histories of the Revolution

I've been digging into the earliest histories of the American Revolution. Specifically David Ramsay's The History of the American Revolution in Two Volumes (1789) and Mercy Otis Warren's The Rise, Progress, and Termination of the American Revolution (1805). Ramsay's history contains 667 pages, Warren's history 700 pages.[1] In all of those pages, Ramsay devotes almost two pages to the Articles of Confederation, Warren a single, short paragraph.[2]

What does it mean that the first historians of the American Revolution--a man and woman who lived through and experienced the event--devoted so little time and space to the United States' first constitution?

In fairness to Ramsay, he does summarize why the Second Continental Congress drafted the Articles of Confederation: "the act of independence did not hold out to the world thirteen sovereign states, but a common sovereignty of the whole in their united capacity. It therefore became necessary to run the line of distinction, between the local legislatures, and the assembly of the states in Congress." (332) He also reflects on the powers granted to the "assembly of states in Congress" by the Articles of Confederation.

David Ramsay

As Ramsay recounts the powers the Articles of Confederation granted to the new national congress, he also reflects on why aspects of the confederation government proved weak: The new government did not have the power to regulate trade because Americans had so little experience trading with foreign powers on their own; the framers of the Articles didn't know they needed the power to regulate trade. The confederation government lacked a "power of compulsion" [power to tax] on the states because "the system of federal government was...more calculated for what men then were, under these circumstances, than for the languid years of peace, when selfishness urusped the place of public spirit, and when credit no longer assisted, in providing for the exigencies of government." (333)

Ramsay may have included the Articles of Confederation in his history, but his account is short and it doesn't attempt to describe the debate, conflict, and compromise that informed the drafting and ratification of the Articles of Confederation.

Why do these early histories lack details about the Articles of Confederation and how they came to be?

I can think of some possibilities:

Both Ramsay and Warren relied on the papers and correspondence of friends as source material for their histories. Did they largely omit the drafting and ratification of the nation's first government from their histories because their friends and correspondents weren't those who had participated in the drafting and ratification of the Articles? It's a possibility, but one I don't think will turn out to be the case.

Mercy Otis Warren

Could it be that the absence of the Articles of Confederation in these histories speaks to the fact that there was so much going on with the War for Independence that Americans were too distracted to care or notice the ratification of their first national constitution on March 1, 1781? This could be true, in part. I know from my work on the Revolution in Albany that on the ground most people were more concerned with survival than with the activities of a faraway congress.

Or perhaps the reason why Warren and Ramsay devoted so little time and space to the Articles of Confederation is that both published their histories with nationalistic goals and after the ratification of the Constitution of 1787. In fact, Ramsay purposely waited to publish his history until after the states had ratified the Constitution.

Ratification of the Constitution complicated the history of the Articles of Confederation, especially for the nation's first historians. Both Warren and Ramsay's histories feature chronological accounts of the Revolution. Their histories read as "this event happened and then this event happened and then this event happened" with splashes of commentary thrown in.

Both historians strove to use early American history as a way to unite the new nation. They recognized that Americans needed to form an identity apart from Great Britain and British traditions. They attempted to unify their fellow Americans by writing histories that the new nation could be proud of. Sure the United States failed throughout the course of the American Revolution, but Americans learned from their mistakes and overcame the odds to secure their independence. These histories have political and moral points and these points are supposed to be uplifting.

As Ramsay's brief attempt to incorporate the Articles of Confederation into his history demonstrates, the Articles don't fit neatly within the framework of these early nationalist histories. The story of the Articles highlights conflict and dissension. States and regions argued over whether the state or national government should have supreme sovereignty; how lands should be divided and governed; how citizens and states should be taxed. It took three years, lots of compromise, and the threat of a British invasion of Maryland for the states to unanimously ratify the Articles and put the constitution into effect.

In 1805, the story of the Articles was ill-timed. It contained too much discord to recount at a time when Americans were still trying to unite behind the Constitution of 1787. No one yet knew if the Constitution of 1787 would persist and whether the United States would survive as an independent country. This uncertainty would have made it difficult for these nationalist historians to grapple with the history of the Articles of Confederation.

Regardless of why Ramsay and Warren largely omitted the Articles of Confederation from their histories, the fact that they largely left the constitution out of their histories leaves me to wonder if it's their omission that has caused it to be absent from so many subsequent histories of the American Revolution and early United States.

 

Notes

[1] Warren, Mercy Otis. The History of the Rise, Progress, and Termination of the American Revolution. Edited by Lester H. Cohen. 2 vols. Indianapolis: Liberty Classics, 1988; Ramsay, David. The History of the American Revolution in Two Volumes. Edited by Lester H. Cohen. 2 vols. Indianapolis: Liberty Classics, 1990.

[2] If you're curious, Warren had this to say about the Articles of Confederation in her one paragraph: "A solemn confederation, consisting of a number of articles by which the United States should in future be governed, had been drafted, discussed, and unanimously signed by all the delegates in congress, in the month of October, one thousand seven hundred and seventy-six. This instrument was sent to each legislature in the thirteen states, and approved and afterwards ratified by the individual governments. After this, the congress of the United States thought proper to appoint commissioners to the court of France, when fortunately a loan of money was negociated [sic] on the faith of the United States, and permission obtained for the reception of American ships of war, and the sale of prizes that might be captured by them, and carried into any of the ports of France." pg 198. Note that Warren gave the wrong date. Congress signed the Articles of Confederation and sent them out to the state legislatures in November 1777, not October 1776.

Notes from the Field: Sint Eustatius, the "Golden Rock," Part 3

My last two posts, covered the history of Sint Eustatius and what it was like to visit the "Golden Rock." After finishing these posts, it occurred to me that I have no idea where to put my pictures of the "goats of vast early America." That's just as well. They probably deserve their own post anyway.

Statia has a sizable population of wild goats. They climb the cliffs of the island and eat not just weeds, but the Statians' gardens.

Our funniest "goat" moment took place the morning of our Upper Town tour. It rained that morning and when we went inside Fort Oranje to meet our guide, we found many goats huddled inside the fort under the awning of the Tourists' Office.

At first glance it really seemed like the goats were just waiting for the office to open.

Goat reading a plaque with information about the "First Salute"

 

Goat families "waiting" for the Sint Eustatius Tourist Office to Open

 

 

Goat carefully eyeing the tourist taking its photo

Goats on the cliff along the Bay Path Road munching on plants

 

Goat jumping a Statian fence to enter a garden

 

Goats gleefully in a Statian garden after jumping a fence

Notes from the Field: Sint Eustatius, the "Golden Rock," Part 2

Known as the "Golden Rock," Sint Eustatius supplied the slave and free trade needs of the 18th-century Atlantic World. Part one of this three-part series offered an overview of the history of Sint Eustatius. This post discusses my visit to the island.

Visiting Sint Eustatius

Tim and I traveled to Statia to explore its history, scuba dive in its reefs, and to relax. Like most tourists, we stayed in Lower Town in one of the two hotels on the beach (there are only two hotels on Statia) and climbed the steep Bay Path when we wanted to visit Upper Town.

Not much remains of Lower Town. At the height of Statia's "golden years," approximately 600 warehouses lined the shoreline to greet and trade with ships. Today, the Statian shoreline is mostly beach. A few modern buildings and a few restored warehouses now used as hotels and shops stand interspersed among the partial stone remains of many warehouses.

 

View from Fort Oranje. Note stone ruins along beach, in the 18th-century those ruins would have been the foundations of stone warehouses.

Scattered stone warehouse ruins along Gallows Bay shoreline

 

Upper Town also has many ruins of buildings that once stood in the 18th and 19th centuries. Fort Oranje anchors the town and from it spreads a core of historic houses and government buildings and a newer modern town. The historic buildings all share common features. Ground floors are constructed with either brick or native volcanic stones and upper floors with wood. Many who occupy historic buildings still use kitchens and ovens constructed by the Dutch during the 18th century.

Sint Eustatius History Museum. In 1781, Admiral George Rodney used this house as his headquarters; it had the best wine cellar. The bottom of the house is built of brick and stone, the upper part of wood.

Garrison house inside Fort Oranje. Note stone first floor, wooden upper floor.

18th-century Dutch kitchen in Sint Eustatius. Used today as the kitchen for a restaurant.

 

Comparing Dutch Atlantic Towns

Throughout our stay, I couldn't help but compare the historic Upper Town of Oranjestad with Beverwyck/Albany. Both settlements served the Dutch as port and trading towns, albeit Sint Eustatius had a large Atlantic port that prospered in the slave trade and Albany had a much smaller inland river port that prospered in the fur trade. The architecture of the settlements differed a lot because of environment; Albany had a much more urban layout common to Dutch cities in the Netherlands while Statia had many buildings that were placed together less closely.

In the 18th-century this building served as the local rum shop. Today, it's the local office supply shop. Many buildings in Statia took advantage of space so that the widest part of the building fronted the street.

Pearl Street, Albany, NY, ca. 1800. Note the more urban clustering of buildings. Of the Dutch-built buildings, the narrowest side of the buildings faced the street, not the widest side as in Statia.

Statia and Albany also differed in their use of language. Although Sint Eustatius is a Dutch municipality, English is the official language of the island and has been since the early 18th century. According to island historian Martin Hellebrand, who led Tim and I on a tour of Upper Town, Statians have been speaking English since at least the 1720s. He noted the earliest evidence they have of this fact is an official court record. The record recounts a fight between two women, one of whom slapped the other for calling her a whore. Hellebrand stated that altough all the official court records are in Dutch, as required by law, the court clerk had to work to keep them in Dutch as all the testimony offered in the case was in English.

I found this interesting because by the 1720s, the official language of Albany was English. And yet, even in the 1720s, many notaries and clerks had to work to keep their records in English because many Albanians still preferred to speak and write in Dutch.

 

Not All History

Although this post and the one that preceded it speak mostly to the historical part of our trip, exploring Statia's history comprised only about a day of our week-long adventure. Tim and I spent the majority of our trip diving in Statia's reefs, napping, reading, and watching the sunset with Mai Tais.

This is one of two anchors at the Double Wreck reef in Statia's Marine National Park. They call the site double wreck because the reef grew on top of the ballast stones created by two ship wrecks, one Dutch and one English. The anchor in the picture is of the English anchor. Photo courtesy of Statia Tourism.

 

Notes from the Field: Sint Eustatius, the "Golden Rock," Part 1

Reading about the history of vast early America is great. But every so often I find it necessary to go out into the field and see the places I read about. This is, in part, how I came to spend last week in Sint Eustatius, the "Golden Rock" of the 18th-century Atlantic World. This post begins a three-post series about Sint Eustatius, its history, and my visit to the island.

 

Historic Overview of Sint Eustatius

A small, volcanic island in the Lesser Antilles, Sint Eustatius (also known as Statia) stands in between the islands of Saba and Saint Kitts. Archaeological evidence suggests native peoples lived on Statia prior to the 17th century. However, when the French attempted to settle the island in 1629, they no longer lived on Statia.[1]

French settlement of Statia lasted only a few years. The French feared Spanish attacks and they discovered that Statia lacks a natural source of water.

Sint Eustatius from the Air

The Dutch found Statia uninhabited in 1636 and settled the island. They recognized the island sat at the crossroads of the trade winds and that it had a large, natural harbor with an easy anchorage that could accommodate up to two hundred ships. To overcome the island's lack of natural water, the Dutch built cisterns.

Under the Dutch, Statia grew in two parts: Lower Town along the shoreline and Upper Town atop the steep cliff where people built their houses, churches, and government offices.

Lower Town Sint Eustatius. Building on left is the Old Gin House, so-called for the cotton gin that used to be in the building. Today, the Old Gin House is a hotel.

The Dutch built Fort Oranje at the edge of Upper Town's steep cliff and designed it to protect both Upper and Lower Town. By 1701, it had four bastions. Despite its size and strategic location, Fort Oranje never proved capable of staging an adequate defense of the island because the Dutch West India Company never garrisoned enough soldiers on Statia to man it. As a result, the island changed hands between the French, English, and Dutch approximately twenty-two times, often with the exchange of only a couple of shots, between the 17th and 18th centuries.

 

Entrance to Fort Oranje

View of Lower Town/Gallows Bay from Fort Oranje

When the Dutch settled Sint Eustatius, they planned to grow tobacco, cotton, and indigo. By the 18th-century they established sugar plantations. However, these cash-crop plantations proved to be secondary to the main source of Statia's wealth, the slave trade.

Statia's position at the crossroads of the African and American trades brought ships from all over the Atlantic into her large harbor. Duty-free trade supplemented the slave trade especially during times of European warfare. The Dutch often declared neutrality, especially during periods of warfare between the English and French. Dutch neutrality allowed all traders to freely trade in Statia.

The last remaining Dutch West India Company logo on Statia. It sits above the doors to the former customs and scale house, which is now part of the Scubaqua Dive Center.

Traders could find just about every type of good in Statia. This fact combined with Dutch neutrality caused Americans to sail to Statia in search of gunpowder, ammunition, and other war materiel during the War for American Independence. Historians estimate that as much as 50 percent of the patriots' war supplies came through Statia.

The American Revolution coincided with the peak of Statia's economic power; the days when those around the Atlantic World referred to her as the "Golden Rock." Two notable events occurred on Statia during the Revolution.

First, on November 16, 1776, the American naval vessel Andrew Doria sailed into Statia flying the new flag of the United States. As per custom, she entered the port by firing a peaceful, welcome salute. The Dutch soldiers in Fort Oranje were to supposed to fire a return salute, but they hesitated. They did not recognize the Andrew Doria's flag. The officer on duty inquired with Governor Johannes de Graaff about what action the men in the fort should take. As the welcome salute signified peaceful entry, de Graaff ordered his men to return the salute. The American press spun this customary salute by the Dutch as the first international recognition of the United States, the "first salute."

The "First Salute" fired by Fort Oranje to welcome the Andrew Doria to Sint Eustatius, November 16, 1776

Johannes de Graaff, Governor of Sint Eustatius

 

Second, in 1781, British Admiral George Rodney sailed to Sint Eustatius with orders to subdue the island so the Americans couldn't supply their war effort through it. Rodney sacked the island in February. His orders after subduing the island were to head to the Chesapeake to prevent the French navy from meeting up with George Washington's American army. Rodney defied his orders. He remained in Statia to plunder the island in an effort to satisfy personal debts and enrich himself. As a result, the French met up with the American army at Yorktown in October 1781.

Admiral George Brydges Rodney, 1st Baron Rodney, 1791

British Fleet captures Sint Eustatius, February 1781

 

Although the American War for Independence had contributed to Statia's wealth, the independence of the United States also contributed to Statia's decline. After gaining independence, the United States sought to trade in different ports and Statia never recovered from Rodney's plundering. Today, the island, with its population of approximately 3,000 people, is an official municipality of the Netherlands.

Statian Sunset

 

[1] No hard evidence exists for why the native inhabitants of Statia left the island. An exhibit in the Sint Eustatius History Museum offered two possibilities: first, native inhabitants left the island in fear the Spanish would raid their island and enslave them. Second, the Spanish raided the island and enslaved its native peoples sometime during the sixteenth and seventeenth centuries.